INDIAN ROUTES
by Kumkum Ramchandani
What do people associate with Indians and their culture? Information technology
and computers, graceful saris, colourful festivals, traditional weddings, sacred
cows, arranged marriages, Bollywood movies, cab drivers, turbans, temples, stone
deities, honoured family traditions, good education, capacity for hard work,
samosas and tandoori.
According to Mrs. Shashi Tripathi, High Commissioner of India in Canada,“I know
that Indo-Canadians are very well integrated in Canada. They are making
important contributions to the country’s development in every field. They occupy
important and prestigious posts in politics, academics and in the bureaucracy
and corporate sector in this country. Further, they are doing an excellent job
in promoting India-Canada bilateral relations.”
There are close to one million people of Indian origin (not all originating from
India) residing in Canada today, mainly in Toronto, Ottawa, Vancouver and
Montreal. Of these, about 400,000 are Sikhs, most of whom live in British
Columbia. Because Sikhs were the first Indians to settle in Canada, they have a
special importance in the history of Indian migration to Canada.
In 1897, Sikh soldiers who were attending Queen Victoria’s Diamond Jubilee
celebrations in London, United Kingdom (India was under British rule) travelled
via British Columbia and were impressed by the possibility of the good earning
potential offered by the province. The first migration of five Sikhs took place
in 1903-1904 and by 1908 about 6000 Sikhs were working in the forest industry,
railway construction and sawmills. Soon, however, resentment grew as British
Columbians began to actively voice their objection to the infiltration of Asian
workers. In 1908, a statute was passed where immigrants could only enter Canada
by continuous journey from their homeland. This effectively put a stop to Indian
migration as there was no such passage possible in those days.
In 1914, the famous Komagata Maru incident took place. The Japanese ship, with
376 Indians aboard, mainly Sikhs, sailed from Shanghai to Vancouver. The
passengers were not allowed to disembark and were forced to leave Vancouver
harbour after two months of intense hardship.
Integration into Canadian society was very slow in the early 1900’s and Sikhs
settled in British Columbia formed their own religious, educational, social and
political networks. In 1907 the Khalsa Diwan Society and in 1908 the first Sikh
temple (gurdwara) were established in Vancouver. These institutions became
centres of political and cultural activity necessitated by self-defensiveness in
a hostile society.
Sikh families grew slowly over the next few decades especially as many males
returned home to take part in the struggle to evict the British colonialists
from India. An independent India was finally formed in 1947, the same year that
Indo-Canadians were given the right to vote in Canada. In the 1950’s Canada
eased the entry of some Indians as they were needed by the country for post-war
rehabilitation work.
In 1961, there were only about 7000 Indians in Canada but by the1970s, after
racial discrimination was formally removed from Canadian immigration legislation
and the point system was introduced, the number jumped to around 70,000 with an
influx of skilled workers and professionals from different parts of India.
Interestingly, today, Canada’s largest overseas immigration office is in New
Delhi, the capital of India. Between 1998 and 2002, immigration from India has
increased by 87 percent, from 15,388 people to 28,906. In the period 1997-2002,
the composition of Indian immigration has undergone a shift with a 21 percent
increase in the skilled worker category and a 19 percent decrease in the family
category. The number of long term post-graduate Indian students studying in
Canada has increased from 943 in 2000 to 1226 in 2001, a 30 percent jump.
Though progress is slower than it should be, given the growing influx of skilled
and educated Indian immigrants each year, Indo-Canadians, after the initial
struggle, are beginning to prosper in almost every field from business and
franchising to I.T., teaching, real estate, banking and politics.
It is estimated that over 30 percent of Indo-Canadians have jobs in professional
and managerial fields both in the government and the private sectors while 23
percent have jobs in manufacturing. As compared to other ethnic groups, Indians
are most likely to have university degrees and the average annual income is
reported to be either on par or up to 20 percent higher than the national
average.
If you ask an Indo-Canadian why he or she chose to immigrate to Canada, ninety
percent of the time the answer will be: to give the children a better life.
Personal success, good education and close knit family life are the core of
Indian society. Most Indians feel that Canada can offer them all this. This is
corroborated by the Indian High Commissioner, who points out, “I believe Canada
with its multicultural plural society, much like ours, provides a favourable
climate for people of different religions, cultures and languages to settle down
on a permanent basis with their families.”
Almost more than any other community, first generation Indo-Canadians have a
deep and abiding love for the country of their birth, India. When the Indian
Prime Minister, Atal Bihari Vajpayee, recently announced the country’s proposal
to allow dual nationality for Indo-Canadians, there was a collective sigh of
relief.
Nostalgic memories of the “motherland” and relatives back home, mainly for first
generation Indo-Canadians, tends to manifest itself in a clinging to old
traditions and religious tenets. The Canadian environment of tolerant
multiculturalism is very conducive to this. Today, there are over a hundred
temples and gurdwaras in Canada and hundreds of Indian associations.
Since first generation Indians tend to cling to their heritage, it is often a
source of great distress when their children begin to adopt the ‘Canadian way of
life’, for example, revealing westernized modes of dress and less regard for
cultural and religious rituals. This has created emotional problems amongst
Indo-Canadian youth and various organizations have been established, like the
Council of Agencies Serving South Asians (CASSA), to help families resolve these
problems.
Indians have a passion for politics. This was first nurtured when all cross
sections of society came together in the 1940s to liberate their country from
over 200 years of British rule.
In Canada, too, Indians have evolved as one of the most politically active
ethnic groups, especially in the last 15 years. As a result, Canadian
politicians are actively wooing the their vote resulting in a few clucks of
disapproval from the national press which points out that the creation of such
“vote banks” is more representative of electioneering tactics within India.
Recently, the Liberal Party of Canada had its knuckles rapped by four prominent
British Columbian Liberal Party supporters. The statistics were startling.
Indo-Canadians, about 15,000 of whom are Liberal Party members, together with
Chinese Canadians, make up 75 percent of the 37,226 Liberal Party members in
B.C. while they comprise only 15 percent of the population of the province. As
compared to this, the white members form less than 20 percent of Liberal Party
membership while comprising 75 percent of the province’s population.
British Colombian Sikh, Moe Sihota, was the first Indo-Canadian to become a
Cabinet member in 1986. In 1991, another Sikh, Ujjal Dosanjh, was appointed the
Premier of British Columbia, while a third Sikh, Herb Dhaliwal, was the Minister
of Natural Resources in the Chretien government. In the 2003 landslide Liberal
victory in Ontario, three Indo-Canadians were elected – Harinder Takhar, who is
now Ontario’s Minister for Transportation, Vic Dhillon and Kuldip Kular.
Due to their increasing political standing and influence and relatively high
personal wealth, Indo-Canadians are becoming prominently visible at political
fund raising events and rallies. Associations like the Indo-Canada Chamber of
Commerce (ICCC) in Toronto, with 750 members, play an important role in
recognising, nurturing and promoting Indian enterprise.
According to Pradeep Sood, current president of the ICCC, Indians are making
rapid strides in their contribution to the Canadian environment. Not only does
the Chamber present annual awards to leading Indians in the fields of business,
professionalism, social work, entrepeneurship and other categories, but it also
provides a platform for Indians to join politics.
“Though we are a completely apolitical body,” emphasizes Sood, “We promote
Indians for public office, not directly, but via the platform of our
membership.”
Indian culture has also made its inroads into Canadian society with film
directors like Deepa Mehta (Hollywood/Bollywood) and Booker nominee and author
Rohinton Mistry (A Fine Balance) entering the mainstream. Indian cuisine and
Indian style malls and bazaars selling ethnic goods have grabbed the attention
of many Canadian consumers.
Though the struggle for acceptance has been long and hard, Indo-Canadians are
coming into their own and beginning to earn the same respect they have in the
United States where their skills and capacity for hard work have been rewarded
both economically and personally. As a testimony to this, in October 2003,
(former?) Prime Minister Jean Chretien paid a historic visit to Amritsar’s
Golden Temple, the holiest of Sikh shrines. He also inaugurated a Canadian
consulate general in Chandigarh, Punjab. In 1999, Canada released a postage
stamp commemorating the hundred years of Sikh contribution to Canada. It would
not be incorrect to say that Indo-Canadians are finally beginning to realize the
Canadian Dream.
Prominent Indo-Canadians
ARTS, MEDIA & ENTERTAINMENT
M.G.Vassanji – author and two time winner of the Giller Prize
Deepa Mehta – film maker; popular films include Bollywood/Hollywood, Earth and
Fire
Rohinton Mistry – author and Booker prize nominee; best selling books include A
Fine Balance and Family Matters.
Anita Rau Badami – author; popular books include Tamarind Mem and A Hero’s Walk
Lisa Ray – actress and model; star of Bollywood/Hollywood.
Ruby Bhatia – actress, model, veejay. She was Miss India Canada.
Russell Peters – South Asian-baiting stand up comedian who has gained worldwide
fame
Haroon Siddiqui – award winning columnist for the Toronto Star.
Suhana Meharchand – TV anchor and news reporter at CBC
Raj Ahluwalia – CBC reporter
POLITICS & COMMUNITY
Herb Dhaliwal – Minister of Natural Resources
Ujjal Dosanjh – former Premier of British Columbia
Gurmant Singh Grewal – Member of Parliament
Gurbax Singh Malhi – Member of Parliament and Parliamentary Secretary to the
Minister of Labour
Deepak Obhrai – Member of Parliament
Rahim Jaffer – Member of Parliament
Akaash Maharaj – Liberal Party’s National Policy Chair
Mobina Jaffer – Senator and first Indo-Canadian woman to practise law in British
Columbia
Colin D’Cunha – Chief Medical Officer of Health for Ontario
Sheila Basrur – Medical Officer of Health, Toronto Public Health Department
Pradeep Sood – President, Indo-Canada Chamber of Commerce
Sunil V.Patel – President of the Canadian Medical Association (CMA).